American Autocthonous History aka Black/African American History & History of Autocthonous People World Wide

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Santa Claus was a European Moor – By Oguejiofo Annu

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Muurish St Nicholas
Santa Claus is a shortened form of San/Saint Nicholas. He is supposed to be this easy-go happy fat Nordic fellow (Pale skin man) from the North pole yelling ho..ho..ho.. and as he merrily brings the cheer of the Christmas season to all and sundry.

Who is the real Saint Nicholas?

Nicholas, was probably born during the third century in the village of Patara, in what is now the southern coast of Turkey. He was born of very wealthy ethnic black Anatolians of the ancient Roman Empire. He was one of those ancient and dominant black Muurs of Europe that you only fleetingly come across in today’s western history, because the Gothic Europeans would hide the true Muurish history in Europe.

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Nicholas’ wealthy parents, died in an epidemic while Nicholas was still young. Being a devout Christian, he followed the words of Jesus to “sell what you own and give the money to the poor.”

Nicholas used his whole inheritance to assist the needy, the sick, and the suffering. He was made the Bishop of Myra while still a young man.

The high office of Nicholas at such a young age speaks to dominant role played by Muurish black Anatolians and Africans in creating the church as we know it today.

St Nicholas
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It is a historical fact that most of the early and very famous bishops of the church, who lived and gave their lives for the church were either Muurish Africans or Muurish diaspora.

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Saint Peter


http://www.africaresource.com/rasta...les/santa-claus-was-a-black-muurish-european/
 

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Ruby Dee- The artist and activist
FOR A GENEROUS slice of her long life, there were two places you’d surely find actress Rudy Dee — she was always at center stage in acting and political activism, and she was always in Harlem.

Though born in Ohio, the actress, who died June 11, spent much of her 91 years in the famous Manhattan neighborhood she called home. And while her words and actions reverberated around the globe, her roots were firmly planted in Harlem.

Throughout their careers, Dee and her actor-activist husband, Ossie Davis, “focused evermore on that which was happening in Harlem.”

http://www.nydailynews.com/new-york/harlem-wek-2014-ruby-dee-artist-activist-article-1.1907251

HARLEM WEEK 2014: Ruby Dee - The artist and activist
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Ruby Dee – the activist – speaking at the 1963 March on Washington. Dee and her husband, Ossie Davis, were master and mistress of ceremonies for the monumental event.
(THE WASHINGTON POST/GETTY IMAGES)
ANITA M. SAMUELS
NEW YORK DAILY NEWS
Monday, August 18, 2014, 12:38 PM

FOR A GENEROUS slice of her long life, there were two places you’d surely find actress Rudy Dee — she was always at center stage in acting and political activism, and she was always in Harlem.

Though born in Ohio, the actress, who died June 11, spent much of her 91 years in the famous Manhattan neighborhood she called home. And while her words and actions reverberated around the globe, her roots were firmly planted in Harlem.

Throughout their careers, Dee and her actor-activist husband, Ossie Davis, “focused evermore on that which was happening in Harlem,” said Harlem Week Chairman Lloyd Williams, president and CEO of the Greater Harlem Chamber of Commerce. He noting that couple was on hand for the birth of Harlem Week back in 1974.

Devoted, ever-present Harlemites, Davis and Dee were among the African-American notables invited to celebrate Harlem Day — the one-day event that evolved into today’s Harlem Week festivities.

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Acting and activism came together for Ruby Dee and Ossie Davis (far right in photo) in 1962 when they joined a Times Square protest of Broadway stars opposed to the resumption of nuclear testing. Dee and Davis were starring in “Purlie Victorious.” Other top theater personalities in the protest were (from left) Maureen Stapleton, star of " A View from the Bridge;" Manning Gurian and his wife, Julie Harris; Shelley Winters, appearing in "Night of the Iguna;" comedian Orson Bean of "Subways Are for Sleeping;" and Milton Kramer.
(MATTY ZIMMERMAN/AP)
Dee’s grandson, filmmaker Muta’Ali Muhammad — whose 2014 documentary “Life Essentials with Ruby Dee” follows his grandmother's life — said “Gram Ruby” always spoke about her love of Harlem.

“She grew up there and was very influenced by the culture and the people within her neighborhood,” Muhammad said. “In the documentary, she speaks of growing up in Harlem during the Great Depression.”

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Youthful Ruby Dee in 1957 publicity shot for the film “Edge of the City.
(COURTESY EVERETT COLLECTION)
“In Harlem, in those days, I saw the pain,” Dee said in the documentary. “It affected me deeply, because I got to be a fighting child.

"I learned that having great sensitivity is important. But being strong is just as important,” Dee told her grandson in the interview. “I didn’t realize it until I was grown how necessary it is for good people to be tough,” she said.

As a political activist, the five-foot-two-inch Dee courageously spoke for causes — both domestic and international. She protested against the America’s resumption of nuclear weapons testing in 1962, and firmly supported the Civil Rights Movement.

She and Davis even emceed the historic 1963 March on Washington for Jobs and Freedom, which featured the Rev. Martin Luther King Jr.'s “I Have a Dream” speech. She and Davis were personal friends of King and Harlem-based activist Malcolm X.

Throughout the years, Davis and Dee’s saga of protest continued. For example, the couple was arrested while protesting the 1999 fatal shooting of African immigrant Amadou Diallo by police in New York, and publicly opposed the U.S. invasion of Iraq in 2003.

Born Ruby Ann Wallace in Cleveland, Ohio, on Oct. 27, 1922, Dee was raised in Harlem. In 1945, she became an apprentice at the American Negro Theater, working with Sidney Poitier and Harry Belafonte.

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Ruby Dee proudly holds her Screen Actor’s Guild award in 2008 for outstanding performance by a female actor in a supporting role in the film "American Gangster."
(MIKE BLAKE/REUTERS)
Her first professional performance was in “On Striver’s Row.” Her breakout lead role was in “Anna Lucasta” in 1946.

Dee won many awards, including Drama Desk, Obie, Emmy, Screen Actors Guild, National Medal of Arts, National Board Review, the NAACP’s Springarn Medal and Kennedy Center Honors for Lifetime Achievement, along with Davis.

She met Davis in 1946 in the Broadway production of “Jeb.” They married in 1949 and worked together on many projects, including “Purlie Victorious” in 1959, “With Ossie & Ruby”(1980) and Spike Lee’s “Do the Right Thing” in 1989.

Dee and Davis’ intellectual and artistic impressions illustrated a resilient image of successful black power, social activism and economic empowerment. They were married for 57 years. Davis died in 2005.

As an actress, Dee’s liquid eyes and courageous voice captivated audiences in her role as Ruth Younger, the strong young wife alongside Sidney Poitier in stage and film adaptations of Lorraine Hansberry’s “A Raisin in the Sun” in 1959 and 1961.

In a mixed-media career that spanned eight eras, Dee's pioneering roles epitomized strength and wisdom in Hollywood’s “The Jackie Robinson Story" in 1950 and onstage in Shakespeare’s “Taming of the Shrew” and “King Lear” in 1965.

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In June 2014, the Apollo Theater marquee notes the death of Ruby Dee.
(ANDREW SAVULICH/NEW YORK DAILY NEWS)
She appeared on television in “Peyton Place” (1969), “Police Woman” (1975), Alex Haley’s “Roots: The Next Generations” (1979) and Maya Angelou’s “I Know Why the Caged Bird Sings” (1979). Her many films include “Buck and the Preacher (1972),” “American Gangster (2007)” and “Betty and Coretta” (2013).

Dee’s life and legacy will be celebrated at a public memorial at Harlem's Riverside Church, 490 Riverside Drive, on Sept. 20 starting at 11 a.m.

“Life's Essentials with Ruby Dee,” which premiered at the American Black Film Festival in June, is due to be screened again near the date of the memorial.
 

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Don Edwin Coleman was an American football player. Coleman played high school football at Flint Central High School and college football at Michigan State University.

Coleman, described as a pioneer of pioneers, was MSU’s first unanimous All-America and its first black All-America in 1951

R.I.P.

#BlackHistoryMonth #BlackAthletes
 

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Never ever forget!

The Nelson Lynching of 1911 @ Okemah, Oklahoma




In lieu of the ability to post genealogical research to Wikipedia.com, postings for genealogical research are located here. The genealogical research is in regard to the federal population record of Laura Nelson and her family. Unfortunately, according to Wikipedia administrator 'SlimVirgin' the records are not 'primary', but 'speculative'. However, it is easy to see the relationship between the records and how they substantiate Laura and her family's life leading up to her and her son's death and her husband's incarceration.
SUMMATION OF EVENTS
Austin, Laura and their son L.D. Nelson were taken into custody after L.D. Nelson allegedly shot and killed George H. Loney, Okemah's deputy sheriff, when Loney and a posse turned up at the Nelson's home to investigate the theft of a cow belonging to a Mr. Claude Littrell. Laura's husband pleaded guilty to the theft and was sent to the state prison at McAlester in the town of the same name for three years. Some accounts say in an effort to save her son, Laura said she had fired the fatal shot. Both she and L.D. were arrested and placed in jail at Okemah before their position there was compromised at the Old Schoolton Bridge by lynching.

Austin Nelson's court records courtesy of Ms. Frances Jones-Sneed

Austin Nelson's Appearance Docket by Attorney James C. Wright

Austin Nelson's Jail Charges by Attorney James C. Wright

WORKING TIME LINE
01 MAY 1911 (Monday)- Austin Nelson steals one cow from Claude Littrell of Paden, OK

02 MAY 1911 (Tuesday) - George H. Loney shot and killed @ Nelson Home (Creek Township, OK)

11 MAY 1911 (Thursday) - Laura & L.D. Nelson charged for the killing of George H. Loney

12 MAY 1911 (Friday)- Austin Nelson's plea of guilty entered for 'larceny of domestic animal'; sentenced to 3 years @ McAlcester State Penitentiary (Appeal Bond fixed @ $3,000.00)

25 MAY 1911 (Thursday) - Laura & L.D. Nelson lynched from the Old Schoolton Bridge @ Yarbrough's Crossing, west of Okemah, OK.

If the date is not linked above, it has yet to be officially found in documented records.
NEWSPAPER CLIPPINGS & RELEVANT PHOTOS




Lynching photographs by George Henry "Bill" Farnum; 1911
NELSON GENEALOGY
While Laura's genealogy is not obvious, her husband, Austin Nelson, can be traced to his father, David Nelson, who is described on the 1870 US Federal Census of Meridian, Bosque County, Texas. David Nelson (c. Apr 1850 in Georgia) is living with his wife, Rhoda (Randall) Nelson (c. 1848 in Alabama or Louisiana), whom he married on September 16, 1869 in Texas--taken from the Texas marriage index on www.ancestry.com. The couple reside with Rhoda's alleged--but not confirmed--mother named Hannah Randall (c. 1820 in Georgia). The couple have two children named Delona Nelson (c. 1869 in Texas) and Mary Ella or Marietta Nelson (c. February 1870 in Texas). Of significance is that the Nelson surname in the 1870 census is written to reflect 'Wilson'.

By 1880, the David Nelson family has moved to District 104 of Waco, McLennan County, Texas. Their family has also grown considerably with the addition of Austin Nelson (c. March 1872 in Texas), Charlie Nelson (c. 1874 in Texas), Hayes Columbus Nelson (24 December 1877 in Texas), and Ola Nelson (c. 1878 in Texas). Both Delona and Mary Ella Nelson are still present in the household, but only Delona Nelson is listed as attending school. David and Rhoda Nelson would go on to have an additional two children: Earley (15 November 1882 in Texas) and Sadie Nelson (c. May 1884 in Texas).

David Nelson and his family would move on to Eason, Pattowatomie County, Oklahoma by June 16, 1900.

Austin Nelson married his wife Laura sometime between 1896 and 1898 in Texas. By 1900, Austin and Laura lived in Pct. #5, District 8 of Bosque County, Texas. This is the same census in which the Nelsons describe being married for four years, again issuing a date of about 1898, and where their Texas-born son L.D. Nelson makes his first appearance as a three-year-old boy. The family is also listed incorrectly as being Caucasian. Austin describes himself as a farm laborer during this time. Laura and he are also listed as literates; able to read and write.

April 28, 1910 is when the Nelsons are enumerated again, but this time as part of the 1910 US Federal Census of District 138, Creek Township, Okfuskee County, Oklahoma. This census captures Austin Nelson at a reported age of 35, Laura Nelson at a reported age of 27, L.D. Nelson at a reported age of 12, and the Nelson's daughter named Carrie as a one year old. Carrie Nelson is listed to have been born in Oklahoma. Laura describes herself as having had a total of three children, but only L.D. and Carrie are living. Austin describes himself as a Farmer. The 1910 census was conducted by Mr. Charles R. Deibl exactly one year and 25 days before the Nelson family was compromised.

The bodies of Laura and L.D. Nelson were interred at Greenleaf Cemetery south of Okemah, as the Nelson family made no effort to claim them. The graves are not marked.

As yet, there is no concrete proof that L.D. wore the name 'Lawrence', much as the case with some reports alleging Laura's name was 'Mary'. And that misinformation should not be perpetuated, though this is the case on the Wikipedia.com website concerning the Nelson lynchings.

Austin's brother, Hayes Columbus Nelson married a woman by the name of Janie in about 1900. She had a son, named Roy Mitchell from a prior marriage. Together, Janie and Columbus had a daughter named Rosie Nelson in about 1902 in Oklahoma, but have a total of three children living in the 1910 census year. Columbus drafted for World War I on September 12, 1918 out of Boley, Okfuskee County, Oklahoma.

Austin's brother, Earley Nelson married a woman by the name of Anna in about 1908. Together, Earley and Anna had a daughter named Fannie Nelson earlier in 1910 in Oklahoma. Earley drafted for World War I on September 12, 1918 out of Tulsa, Tulsa County, Oklahoma.

http://lauranelsonlynching.weebly.com/
 

SirRahX

Recluse
BGOL Investor
"Nubian Spirit" is a beautifully shot documentary which unravels the fascinating and often magical legacy of the Ancient Nile Valley. It shines light onto the Ancient African culture, history and spiritual mythology of the people from the Nile Valley. The film digs deep into how Ancient Africa helped to develop modern civilization. It draws out the reality of such disciplines as astronomy, architecture, science and much more that the Ancient Africans used to make sense of their world.
 

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6 Startling Things About Sex Farms During Slavery That You May Not Know

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The fertility of enslaved women was examined by owners to make sure they were able to birth as many children as possible. Secretly, slave owners would impregnate enslaved women and when the child was born and grew to an age where he could work on the fields, they would take the “very same children (of their) own blood and make slaves out of them,” as pointed out in the National Humanities Center Resource Toolbox on Slaveholders’ Sexual Abuse of Slaves.

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It was common for the slave to be subordinated sexually to the master–even men with enslaved males. It was part of the enslaved man’s function as an “animated tool,” an instrument of pleasure.

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When enslaved males turned 15 years old–and younger in some cases–they had their first inspection. Boys who were under-developed, had their testicles castrated and sent to the market or used on the farm. Each enslaved male was expected to get 12 females pregnant a year. The men were used for breeding for five years. One enslaved man name Burt produced more than 200 offspring, according to the Slave Narratives.

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To combat the high rate of death among the enslaved, plantation owners demanded females start having children at 13. By 20, the enslaved women would be expected to have four or five children. As an inducement, plantation owners promised freedom for enslaved female once she bore 15 children, according to Slavery in the United States by John Simkin.

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If the enslaved woman was considered “pretty,” she would be bought by plantation owner and given special treatment in the house, but often subjected to horrifying cruelty by the master’s wife, including the beheading of a child because he was the product of a enslaved-master affair.

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Often, the plantation owner would entertain his friends by forcing the enslaved Blacks to have orgies–multiple pairings having sex in front of them. And the white men often would participate in the debauchery.

SOURCE
People often forget to examine and discuss the sexual exploitative nature of slavery and how it was “necessary” to ensure the survival of the slave system. It’s sooooo sick! My soul is disturbed. We are a resilient people but damnit if our history isn’t one of terror and unimaginable evil

 

Lexx Diamond

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Lexx Diamond

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Daisy Bates and the Little Rock Nine
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September 21, 200712:01 AM ET
Heard on Morning Edition
Juan Williams

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Daisy Bates was the president of the Arkansas state conference of the NAACP and was instrumental in the battle to integrate Little Rock's Central High School in 1957.

National Park Service; courtesy Special Collections, University of Arkansas
Timeline
Central High School Crisis
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Daisy Bates (second from right in back row) stands with the students known as the Little Rock Nine, in an undated photo.

Library of Congress; Courtesy NAACP
In Depth
Segregation Showdown at Little Rock
Sending Troops to Little Rock
Little Rock Editor Faced Down Segregationists
Looking Back: Brown v. Board of Education
Remembering Rosa Parks
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Elizabeth Eckford ignores the hostile screams and stares of adults and fellow students at Little Rock's Central High School in September 1957.

© Bettmann/Corbis
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Federal troops stand guard in front of Central High School, in Little Rock, Ark., in September 1957 after federal courts ordered the enforcement of desegregation laws.

© Bettmann/Corbis
Just over 50 years ago, a rock shattered the picture window of a light-brick house in Little Rock, Ark.

A note was tied to it that read: "Stone this time. Dynamite next."

The house belonged to Daisy and L.C. Bates.

The couple led efforts to end segregation in Arkansas — on buses, in libraries and in the public schools.

On Monday, the nation will mark 50 years since black students integrated Central High School in Little Rock.

"Mrs. Bates was the person for the moment," says Annie Abrams, a friend of Daisy Bates who was one of many black residents active at the time of the crisis.

"Daisy Bates was the poster child of black resistance. She was a quarterback, the coach. We were the players," says Ernest Green, one of the Little Rock Nine, the group of students who integrated Central High School.

"She was conditioned to know that the civil rights movement was moving forward," Sybil Jordan Hampton, one of the first African American students to graduate from Central High, says.

Daisy Bates helped drive the movement in Little Rock.

Challenging Authority

Bates and her husband, L.C., were a team: She was the president of the Arkansas NAACP; he was its regional director. He was the publisher of the largest black newspaper in the state; she was his star reporter.

"The reason they were larger than life ... Daisy and L.C. were always challenging whatever the prevailing attitude of white authority, of segregation, of restrictions of Jim Crow," Green says

The story began in 1954 when the Supreme Court called for an end to segregated schools.

Daisy Bates and the NAACP took the Little Rock school board to court.

At the time, Green was attending Dunbar High School, the all-black in Little Rock.

"Daisy was in the papers indicating that she was going to challenge the Little Rock School Board to adhere to the '54 decision. So the reason that they put together this plan was because Daisy forced them to put the plan together."

Recruiting Students to Go First

The plan could work only if there were students — children really — willing to be the first to possibly face violence and defy the segregationists.

Daisy Bates helped recruit them, bright kids the school board couldn't turn down.

"I've known Ms. Bates since I was probably two years old and I was a paper carrier for their newspaper from the time I was six," says Hampton. She was one of the children considered, though she wasn't selected as one of the original nine.

"I remember that she talked to my parents at an NAACP meeting," Hampton says. "And she told my parents that she felt that my brother and I both would be good candidates. And she said to my parents that she hoped that she would have their support in our stepping forward."

Daisy Bates did win some parents over — even as the school board was pressuring them to keep their children at the all-black high school.

Star Quality

"You really needed a woman to go and talk with families and to give the assurance that the students were going to have a touch point of comfort," Hampton says. "But she also was a very beautiful woman and the national press and other people found it just wonderful to have this star-quality black woman."

Bates wore high heels and stylish dresses, and her friend Annie Abrams recalls her as one of the most glamorous, sophisticated black women in town.

Bates had no children of her own, but she was "hungry for children and children were attracted to her because she was a Lena Horne in our town."

It was unusual, in an era when black leaders were almost always men, for a black woman to take a leading role — especially in a drama that was playing out on the national stage.

'Blood Will Run in the Streets'

The showdown came in the fall of 1957.

Arkansas Gov. Orval Faubus vowed "blood will run in the streets" if black students tried to enter Central High.

On the first day of school, Faubus ordered the Arkansas National Guard to turn the students away.

Some two weeks passed and the nation waited to see what President Eisenhower would do.

Sending in the Troops

Minniejean Brown Trickey and Ernest Greene, two of the Little Rock Nine, remember the scene inside Daisy Bates' house.

"The house was buzzing with media and people in and out," Trickey says. "Things were happening. I mean, [civil rights lawyer] Thurgood Marshall was his amazing self. He explained things to us at a certain point and there were quite a few great minds there who were passing on information and laughing, talking."

Green adds, "What I remember at Ms. Bates' house is that you had all of this drama going on, but we were still teenagers. We were worried about how we were going to look getting into the jeep. Why couldn't we have two jeeps, instead of one. And Daisy said: 'Look, this is a very important moment. The fact that the president of the United States has sent the United States Army here to escort you into school means that this government is finally serious about school desegregation.'"

Eisenhower had acted, sending in the 101st Airborne to escort five boys and four girls to high school.

The next days and weeks, Daisy Bates' house was still headquarters for the Little Rock Nine.

By week's end, Central High had been integrated.

Green — the only senior in the group — graduated the following spring.

Martin Luther King Jr. attended the graduation ceremony. Daisy Bates could not. Her face and name were better-known in the city than King's, and her presence might have stirred violence.

A Complicated Legacy

Fifty years later, her legacy is complicated.

Trickey, one of the Little Rock Nine, says that Bates, who wrote a book in 1962, took too much credit for her role in the drama.

"Actually I think she has in her writing expanded what her role was with us," Trickey says. "And part of that is unfortunate because she emerged as the spokesperson for the Little Rock Nine. And our parents, by and large, were silenced.

"I'll tell you one thing: it was my dad who lost his job," Trickey says. "It was my mother who got the terror calls. It was my mother who was frightened for my life, and they were the heroes of this."

Central High graduate Sybil Jordan Hampton thinks Daisy Bates was also heroic.

"Mrs. Bates was an extraordinarily complex woman," Jordan says. "An incident thrust her into the forefront of a movement. And I always have felt that Mrs. Bates was a tragic figure."

Fifty years on, the woman who had been at the center of the Little Rock movement is barely remembered. Her home, where it all happened, was nearly lost after her husband passed away and money was tight.

Daisy Bates died in 1999. She became the first — and still only — African-American to lie in state in the Arkansas Capitol, the same building once occupied by Gov. Faubus.

On that same day, the Little Rock Nine were honored at the White House by Bill Clinton, the president from Arkansas.

Central High School Crisis: A Timeline



The following events occurred in 1957, three years after the decision of Brown vs. Board of Education, which declared racial segregation in public schools unconstitutional.

Aug. 27: The Mother's League of Central High School, a group of women from Broadmoor Baptist Church with ties to a segregationist group, has its first public meeting. After discussing "inter-racial marriages and resulting diseases which might arise," they decide to petition the governor to prevent integration. Lawyer Amis Guthridge draws up the document and Arkansas Gov. Orval Faubus supports it. Mrs. Clyde Thompson, recording secretary of the Mother's League of Little Rock Central High School, files a motion seeking a temporary injunction against school integration. Her suit also asks for clarification on the "segregation" laws.

Aug. 29: Pulaski County Chancellor Murray Reed grants the injunction, on the grounds that integration could lead to violence.

Aug. 30: Federal District Judge Ronald Davies orders the Little Rock School Board to proceed with its plan of gradual integration and the opening of the school on Sept. 3, and nullifies Reed's injunction.

Sept. 2: (Labor Day) Gov. Faubus orders the Arkansas National Guard to prohibit nine black students from entering Central High School. In a televised speech, he states that he did so to prevent violence. Afterward, the school board orders the nine black students who had registered at Central not to attempt to attend school.

Sept. 3: Judge Ronald Davies orders desegregation to start Sept. 4, while Gov. Faubus orders the National Guard to remain at Central.

Sept. 4: Nine black students attempt to enter Central High School, but are turned away by the National Guard. One of the nine, Elizabeth Eckford, does not have a telephone and so was not notified ahead of time of the change in plans. She arrives alone at the school to face the Guardsmen alone. She is able to reach a bus stop bench and Mrs. Grace Lorch, a white woman, stays with her and boards the bus with her to help take her to her mother's school.

Sept. 5: None of "the nine" try to attend school. The school board asks Judge Davies to temporarily suspend its integration plan.

Sept. 7: Federal Judge Davies denies the school board's request.

Sept. 8: Gov. Faubus goes on national television to re-affirm his stand and insists that the federal government halt its demand for integration. When confronted to produce evidence of reported violence, Faubus refuses.

Sept. 9: Judge Davies begins injunction proceedings against Gov. Faubus and two National Guardsmen for interfering with integration.

Sept. 10: Judge Davies tells the United States Justice Department to begin injunction proceedings against Faubus. He schedules a hearing for Sept. 20 for a preliminary injunction.

Sept. 14: Gov. Faubus meets with President Eisenhower in Newport, R.I., to discuss issues of the prevention of violence and the desegregation of Arkansas' public schools. "I have assured the president of my desire to cooperate with him in carrying out the duties resting upon both of us under the Federal Constitution," Faubus says in a statement. "In addition, I must harmonize my actions under the Constitution of Arkansas with the requirements of the Constitution of the United States."

Sept. 20: Judge Davies rules Faubus has not used the troops to preserve law and order and orders them removed, unless they protect the nine black students as they enter the school. Faubus removes the Guardsmen and the Little Rock police move in.

Sept. 23: An angry mob of more than 1,000 white people curses and fights in front of Central High School, while the nine black children are escorted inside. A number of white students, including Sammie Dean Parker, jump out of windows to avoid contact with the black students. Parker is arrested and taken away. The Little Rock police cannot control the mob and, fearing for their safety, remove the nine children from the school. Three black journalists covering the story are first harassed and then physically attacked and chased by a mob. They finally run to safety in a black section of town. President Eisenhower calls the rioting "disgraceful" and orders federal troops into Little Rock.

Sept. 24: Members of the 101st Airborne Division, the "Screaming Eagles" of Fort Campbell, Ky., roll into Little Rock. The Arkansas National Guard is placed under federal orders.

Sept. 25: Under troop escort, the nine black children are escorted back into Central High School. Gen. Edwin Walker, U.S. Army, addresses the white students in the school's auditorium before the nine students arrive.

Oct. 1: The 101st Airborne turns over most duties to the federalized Arkansas National Guard. Discipline problems resurface at Central for the remainder of the school year.

Source: Johanna Lewis, University of Arkansas


http://www.npr.org/templates/story/story.php?storyId=14563865
 

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An entire Manhattan village owned by black people was destroyed to build Central Park

Three churches, a school, and dozens of homes were demolished

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^^^^Prominent abolitionist Albro Lyons and Mary Joseph Lyons were residents of Seneca Village.

The community, called Seneca Village, began in 1825 and eventually spanned from 82nd Street to 89th Street along what is now the western edge of Central Park. By the time it was finally razed in 1857, it had become a refuge for African Americans. Though most were nominally free (the last slave wasn’t emancipated until 1827) life was far from pleasant. The population of African Americans living in New York City tripled between abolition and complete emancipation and the migrants were derided in the press. Mordecai Noah, founder of The New York Enquirer, was especially well-known for his attacks on African Americans, fuming at one point that “the free negroes of this city are a nuisance incomparably greater than a million slaves.”
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More than three-fourths of the children who lived in Seneca Village attended Colored School №3 in the church basement. Half of the African Americans who lived there owned their own property, a rate five times higher than the city average. And while the village remained mostly black, immigrant whites had started to live in the area as well. They shared resources ranging from a church (All Angels Episcopal), to a midwife (an Irish immigrant who served the entire town).

But in 1857, it was all torn down.

Even as the church was being built on 86th street, then painstakingly painted white, the original settlers fought for their lands in court. Andrew Williams was paid nearly what his land was worth, after filing an affidavit with the state Supreme Court. Epiphany Davis was not as fortunate, losing hundred of dollars.

By 1871, Seneca Village had largely been forgotten. That year, The New York Herald reported that laborers creating a new entrance to the park at 85th Street and 8th Avenue had discovered a coffin, “enclosing the body of a Negro, decomposed beyond recognition.” The discovery was a mystery, the paper reported, because “these lands were dug up five years ago, when the trees were planted there, and no such coffins were there at the time.” That’s unlikely, as the site was the graveyard of the AME Zion church.

Researchers from Columbia, CUNY, and the New York Historical Society have been working on excavating the site of Seneca Village since the early 2000s. The work has been slow, with excavation starting in 2011.

The only official artifact that remains intact on the site is a commemorative plaque, dedicated in 2001 to the lost village.

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https://timeline.com/black-village-destroyed-central-park-6356723113fa#.ybb50qolk
 

ansatsusha_gouki

Land of the Heartless
Platinum Member

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The above video titled “The Unequal Opportunity Race” was screened as part of a school wide Black History Month program at Glen Allen High School in Glen Allen, Virginia.



I always laugh when I see this video,because white folks throw a temper tantrum in the comments section.
:lol2::lol2::lol2::lol2:
 

Lexx Diamond

Art Lover ❤️ Sex Addict®™
Staff member
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Though this page is pro-African prosperity, it is very important that we do not fall into the trap of racial prejudice against other races. Wanting to empower your people does not require you hate other races.
Unfortunately, much of the dialogue in Afrocentricity is more about anti-Europoids than about pro-African improvement. One is about emotional angst and the other is about solution.
In addition, you are not able to be a divine being (the objective of Kushite-Kemetic spiritual science) if you deny the humanity of another person because of their race, even if they are a part of the most destructive race on Earth.
The fact remains that there are Europoids that have not only been descent humans whose scholarship not only acknowledges Kemet as a Black African civilization, but that it was the catalyst for later Greco-Roman culture. Popular examples of such respectable European descendants include Basil Davidson, Martin Bernal, and Robert Bauval.
I mention these gentlemen not because we need their approval for our view to have validation but because I want to prevent Afrakan people from adopting the dangerous victim mentality that is more concerned with hating their exploiter than with finding their own liberation.
(photo of Robert Bauval, author of “Black Genesis” which discusses the African origins of Kemetic astronomy)
 

Lexx Diamond

Art Lover ❤️ Sex Addict®™
Staff member
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Scientists discover 3.5 million years human ancestor In Ethiopia.

Scientists say they have found jaw and teeth fossils that belong to a previously unknown member of the human family tree, related to the famous “Lucy”. Australopithecus deyiremeda’s bones, unearthed in Ethiopia, are said to be 3.5 million years old.
It’s believed that Lucy’s species lived somewhere between 2.9 million and 3.8 million years ago, overlapping in time with the new species.
According to an international team of researchers, led by Dr Yohannes Haile-Selassie of the Cleveland Museum of Natural History, the new fossils present evidence that two closely related early human ancestors lived at the same time, before three million years ago.
In the language spoken by the Afar people “deyiremeda” means “close relative.”
Scientists say Australopithecus deyiremeda differs from Lucy’s species in the shape and size of its thick-enameled teeth, and its lower jaw architecture. The anterior teeth are also said to be rather small, indicating it probably had a different diet.



“The new species is yet another confirmation that Lucy’s species, Australopithecus afarensis, was not the only potential human ancestor species that roamed in what is now the Afar region of Ethiopia during the middle Pliocene,”Dr Yohannes Haile-Selassie said, as cited by the EurekAlert! newsletter.
“Current fossil evidence from the Woranso-Mille study area clearly shows that there were at least two, if not three, early human species living at the same time and in close geographic proximity.”
According to the study’s co-author, Dr Beverly Saylor of Case Western Reserve University, the combined evidence from in-depth analyses estimated minimum and maximum ages of the new fossils at 3.3 and 3.5 million years.
Scientists say the new species from Ethiopia “takes the ongoing debate on early hominin diversity to another level.” However, Haile-Selassie warns some fellow scientists will be skeptical about the discovery.
“I think it is time that we look into the earlier phases of our evolution with an open mind and carefully examine the currently available fossil evidence rather than immediately dismissing the fossils that do not fit our long-held hypotheses,” Haile-Selassie has said.
Scientists have long maintained there was only one pre-human species at any given time between 3 and 4 million years ago. The 1995 discovery of Australopithecus bahrelghazali from Chad and the 1999 finding of Kenyanthropus platyops from Kenya, both from the same time period as Lucy’s species, reshaped researchers’ opinions.
The turning point came with Haile-Selassie’s discovery of the 3.4 million-year-old Burtele partial foot in 2012, in Eastern Africa. It meant that an early relative of modern humans - Australopithecus afarensis - may not have been the only hominin to have lived in the Afar region of Ethiopia about 3.4 million years ago. The Australopithecus deyiremeda specimen was discovered in 2011 at one of the Burtele localiti

http://www.reunionblackfamily.com/apps/blog/show/43335486-scientists-discover-3-5-million-years-human-ancestor-in-ethiopia-

 

roots69

Rising Star
BGOL Investor
Paper Genocide: From Native to Negro



Paper Genocide

With the stroke of a pen, or the click of a mouse Native American Indian ancestry can be suppressed on government records. Paper genocide is the reclassification of Native American Indians to the categories of Black, White, Colored, Mulatto, or even Hispanic in some cases. This is done to suppress Native American Indian heritage on government papers, initially to steal our land, and also to enslave us with the African brought to our land.

Native Community
Only through our community by way of educating the public about paper genocide can we bring change to rid our land of this adverse practice imposed on our people by government officials.

“Since the beginnings of the Africa slave trade in America and the Caribbean many Native persons have unfortunately, to the detriment of Native heritage, were being listed as Black, Mulatto, Negro, or just lumped together as “Colored” which did not allow for a distinction between us and the Africa on government paper. In the slavery days being listed as Negro was done to our Native people in order for White slave owners to keep an ample supply of slaves. Many blood Natives whether mixed or full blood have lost a Creator given Blood heritage due to slavery along the eastern shores of America. Men women and children alike, were forced by White slave owners to take part in slavery in our land and with that travesty of race reclassification starting from the first U.S. census ever taken in year 1790 Paper Genocide in its earliest form was introduced in our land. Natives were falsely listed on all census records as Negro, Mustee, Black, Mulatto, or Colored… and sometimes even White or Hispanic.

“It is not fully known how many Indians were enslaved by the Europeans, but they certainly numbered in the tens of thousands. It is estimated that Carolina merchants operating out of Charles Town shipped an estimated 30,000 to 50,000 Indian captives between 1670 and 1715.This was a very profitable slave trade with the Caribbean, Spanish Hispaniola, and northern colonies. Because of the higher transportation costs of bringing blacks from Africa, whites in the northern colonies sometimes preferred Indian slaves, especially Indian women and children, to blacks. Carolina actually exported as many or even more Indian slaves than it imported enslaved Africans prior to 1720. The usual exchange rate of captive Indians for enslaved Africans was two or three Indians to one African.*Until late in the 18th century Indian slaves worked on English plantations alongside African slaves and even, occasionally, white indentured servants up until the end of slavery in America in the year 1865. Women and children frequently were used as menial laborers or domestic servants.”

Slavery existed for Natives held in captivity of slave owners that used words like Negro, or Mulatto to keep Native American Indians and also Mixed Black Indians in servitude by falsely claiming they were not Indian.

Many Natives who were enslaves with the African up until the end of slavery in 1865 also became sharecroppers due to poverty just as the African also did to survive.. The many acts of Paper Genocide were intentional reclassifications that were passed down from generation to generation causing “Historical Trauma” for many families who are victims of Paper Genocide.

The atrocity of Paper Genocide even to this day is still occurring and Native American Indian birth and death records are still being processed by states with incorrect racial data.If you know your Indian and don’t know why you can’t find census records stating this it is because of White census takers being instructed to ignore Indian heritage and paint mostly southern states in America with either Black or White populations. Go over you Grandparents oral history and If you are a person “of color” and have a strong family history of Indian blood yet census records and vital records that don’t match, you are more that likely of Native American Indian Heritage and have had your Heritage stripped from you. Its yours to reclaim.

Note: Paper genocide has a traumatic affect on those who have gone, or are going through it, this is known as historical trauma.

“Historical trauma is cumulative emotional and psychological wounding over the lifespan and across generations, emanating from massive group trauma. Native American Indians have, for over 500 years, endured physical, emotional, social, and spiritual genocide from European and American colonialist policy.”

Historical Trauma Includes:
*The Slaughter of Native American Indians
*Rapes
*Land Theft
*Racial Reclassification better known as Paper Genocide
of American Indians to White, Black, Mulatto, or Hispanic
(Directly Related to Loss of Cultural Identity)
*Forced Assimilation into Indian Schools and White Society
(Directly Related to Loss of Cultural Identity)
*Slavery
****Loss of Language and Cultural Identity

A True Story of Paper Genocide in America
WALTER PLECKER BEGAN A PAPER GENOCIDE MOVEMENT THAT ALL 50 STATES IN AMERICA EVENTUALLY ALSO TOOK PART IN WITHIN VITAL RECORDS OFFICES. WHICH IS WHY SO MANY NATIVE AMERICAN INDIANS SEE COLORED, NEGRO, MULATTO, OR WHITE ON CENSUS RECORDS, AND ALSO THE SAME ON BIRTH AND DEATH CERTIFICATES OF ANCESTORS.

Plecker was a member of the Eugentics movement, and Plecker had an agenda targeted at Indians, mixed race individuals and Blacks in the State of Virginia. Plecker intentionally attempted to eliminate any evidence of any “Indians” in the State of Virginia, in order to purify the “white race”. Plecker modified birth records in the State of Virginia, I learned that in some cases Plecker actually ordered any documentation record on any individual that indicated “Indian” destroyed, as well ,Plecker threatened midwives that indicated “Indian” as the race on the birth certificate.”Walter Ashby Plecker was the first registrar of Virginia’s Bureau of Vital Statistics, which records births, marriages and deaths. He accepted the job in 1912. For the next 34 years, he led the effort to purify the white race in Virginia by forcing Indians and other nonwhites to classify themselves as blacks. It amounted to bureaucratic genocide.

“With the stroke of a pen, Plecker could write an individual into “Negro” status–and legal and social oblivion. Plecker was only too willing to exercise that power, thus making him a figure of dread to Indians in general, but particularly to the Powhatan remnants in Rockbridge and Amherst counties, until his retirement and subsequent death in 1946.””Plecker’s no-nonsense approach made him a celebrity within the eugenics movement, which was increasingly losing support among scientists and becoming a platform for white supremacy. He spoke around the country, was widely published and wrote to every governor in the nation to urge passage of racial laws just as tough as Virginia’s. He dined at the New York home of Harry H. Laughlin, the nation’s leading eugenics advocate and an unabashed Nazi sympathizer.”

“In 1932, Plecker gave a keynote speech at the Third International Conference on Eugenics in New York. Among those in attendance was Ernst Rudin of Germany who, 11 months later, would help write Hitler’s eugenics law.” “In 1935, Plecker wrote to Walter Gross, the director of Germany’s Bureau of Human Betterment and Eugenics. He outlined Virginia’s racial purity laws and asked to be put on a mailing list for bulletins from Gross’ department. Plecker complimented the Third Reich for sterilizing 600 children in Algeria who were born to German women and black men. “I hope this work is complete and not one has been missed,” he wrote. “I sometimes regret that we have not the authority to put some measures in practice in Virginia.””Plecker changed and/or destroyed labels on vital records to classify Indians as “colored, mongrel, mulatto,” investigated the pedigrees of racially “suspect” citizens, and provided information to block or annul interracial marriages with Whites. He not only did this to Indians, but other races as well.” “Knowledge of this historical development is vitally necessary for those who are searching their Native heritage to understand why records in the Virginia Bureau of Vital Statistics are incorrect or missing.

Note: Paper Genocide stories like this happen all across the U.S.

“The young Monacan Indian mother delivered her son at Lynchburg General Hospital in 1971. Proud of her Indian heritage, the woman was dismayed when hospital officials designated him as black on his birth certificate. They threatened to bar his discharge unless she acquiesced. The original orders came from Richmond generations ago. Virginia’s former longtime registrar of the Bureau of Vital Statistics, Dr. Walter Ashby Plecker, believed there were no real native-born Indians in Virginia and anybody claiming to be Indian had a mix of black blood. In aggressively policing the color line, he classified “pseudo-Indians” as black and even issued in 1943 a hit list of surnames belonging to “mongrel” or mixed-blood families suspected of having Negro ancestry who must not be allowed to pass as Indian or white. With hateful language, he denounced their tactics. ” . . . Like rats when you are not watching, [they] have been `sneaking’ in their birth certificates through their own midwives, giving either Indian or white racial classification,” Plecker wrote.Twenty-eight years later, the Monacan mother’s surname still was on Plecker’s list. She argued forcefully with hospital officials. She lost.Today, the woman’s eyes reveal her lingering pain. She consulted with civil rights lawyers and eventually won a correction on her son’s birth certificate. “I don’t think the prejudice will ever stop,” said the woman, who agreed to talk to a reporter only on condition of anonymity. She waged a personal battle in modern times against the bitter legacy of Plecker, who ran the bureau from 1912 to 1946. A racial supremacist, Plecker and his influential allies helped shape one of the darkest chapters of Virginia’s history. It was an epoch of Virginia-sponsored racism.”
…..read more
http://www.papergenocide.org/
 
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